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Calvin: Institutes of the Christian Religion (2 Volume Set), by John Calvin
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This is the definitive English-language edition of one of the monumental works of the Christian church. All previous editions--in Latin, French, German, and English--have been collated; references and notes have been verified, corrected, and expanded; and new bibliographies have been added.The translation preserves the rugged strength and vividness of Calvin's writing, but also conforms to modern English and renders heavy theological terms in simple language. The result is a translation that achieves a high degree of accuracy and at the same time is eminently readable.
Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.
- Sales Rank: #326576 in Books
- Brand: Presbyterian Publishing, Inc.
- Published on: 1960-06
- Ingredients: Example Ingredients
- Original language: Latin
- Number of items: 2
- Dimensions: 9.40" h x 5.00" w x 6.40" l, 5.00 pounds
- Binding: Hardcover
- 1800 pages
Language Notes
Text: English, Latin (translation)
From the Back Cover
This is the new and definitive English-language edition of one of the monumental works of the Christian church.
About the Author
John T. McNeill was an ordained minister of the Presbyterian Church in Canada. He taught at Westminster Hall; Queen's University, Ontario; Knox College, Toronto; the University of Chicago; and Union Theological Seminary, New York. McNeill authored many books, and was one of the general editors of The Library of Christian Classics.
Most helpful customer reviews
176 of 184 people found the following review helpful.
On the translations
By dude
John Calvin's Institutes of the Christian Religion is a classic. And the two most frequently suggested English translations seem to be the older Henry Beveridge translation and the newer John McNeill and Ford Lewis Battles translation. But it's hard for a layperson like me to know which English translation is "best." So for what it's worth, if anything, I thought the following quotations from Christian scholars might be helpful to some people:
1. Here's what Reformed Christian scholar and theological philosopher Paul Helm (who himself has studied and contributed several works on John Calvin) says:
"Incidentally, if you have the need of a translation of the Institutes, then the reissue of the Beveridge translation (newly published by Hendrickson) may be just the thing. It has new indexes, and has been 'gently edited', which means, I hope, only the removal of typos and other detritus. (I have not yet had the chance to check). Beveridge is superior to Battles in sticking closer to the original Latin, and having less intrusive editorial paraphernalia."
2. Here's another Calvin scholar, Richard A. Muller, on the two translations (from the preface of The Unaccommodated Calvin):
"I have also consulted the older translations of the Institutes, namely those of Norton, Allen and Beveridge, in view of both the accuracy of those translation and the relationship in which they stand to the older or 'precritical' text tradition of Calvin's original. Both in its apparatus and in its editorial approach to the text, the McNeill-Battles translation suffers from the mentality of the text-critic who hides the original ambience of the text even as he attempts to reveal all its secrets to the modern reader."
3. The following is from J.I. Packer in the foreword to A Theological Guide to Calvin's Institutes:
"No English translation fully matches Calvin's Latin; that of the Elizabethan, Thomas Norton, perhaps gets closest; Beveridge gives us Calvin's feistiness but not always his precision; Battles gives us the precision but not always the punchiness, and fleetness of foot; Allen is smooth and clear, but low-key."
4. Finally, the following is from David Calhoun:
"Let me just say a few words about English translations. The first was Thomas Norton back in the sixteenth century. Calvin was very fortunate with his first English translator. Norton did an exceptionally good job. Very soon after the completion of the Institutes in 1559, which was written in Latin, it was translated by Calvin into French and then quite soon into English. John Allen was the second translator. John Allen and Henry Beveridge were both nineteenth-century translators. The Beveridge translation is still in print. It was until fairly recently anyway. Those are not bad but not very good either. Ford Lewis Battles' 1960 translation is the one that we are using. Even though it has been criticized some, it is by far the most superior translation that we have at present."
Once again, I hope this might be helpful to some people.
103 of 107 people found the following review helpful.
unlike so much else you've ever read
By Dave K
Why you should read this book:
1. It's not to heavy (thought it does make you think a lot). I have read a couple of puritan book of the 17th century and they are filled with great stuff but because you read them in the original English it's hard going, but this book translated from the Latin is much more readable. Although the book is v. long it is not as hard as you think it is - trust me.
2. It is nice to read a good theologian not setting out purely with the aim of defending the doctrines his own denomination has been teaching for centuries. Although is influenced by tradition he is not as obsessed by it as some Protestants today. He does suffer slightly sometimes, i.e. has some wrong ideas about minor points (e.g. the ancient church on confirmation), because he is not just re-plowing a furrow that has be furrowed a thousand times, but these slips are usually picked up in the notes. It's so refreshing.
3. He really, really cares about the truth. Yes he does sometimes call his opponents "dogs" and "swine" which is less acceptable now than it once was, but he calls them that because he is angry because he sees heretics catching Christians in their nets, are you not upset when you see that?
Earlier reviewers have called him a tyrant because he used his limited power (he wasn't even a citizen of Geneva) to try to stop people sinning as much. Sometimes he went a bit overboard but at least he cared.
4. He uses the church fathers a lot more than anyone else I've ever read. He had read so much compared to now. I have heard that he worked very hard, 4hrs sleep, into an early grave etc, and it's not hard to see what he did. He was a full time pastor and yet had read all these books. Scripture is infinitely better than the fathers, but Calvin was concerned about the Catholics and he uses Augustine etc to show the Catholics of then and now that their beloved fathers would have hated the RC church post-500ish. You won't get that much elsewhere.
5. His chapters on providence and man's sinfulness. People think this book is all about predestination to salvation, but it doesn't really have a central theme like that. But essential to your understanding of election is God's providence and our depravity and Calvin gives these the right weight and makes so much so clear. However overriding all his writing on election and everything else is that we should try to understand as much as the bible tells us but go no further. He was, it seems to me (
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